Oct 17 2022 Reflection

Monday 17 October 2022

First Reading: EPH 2:1-10
Responsorial Psalm:
The Lord made us, we belong to him.
PS 100:1B-2, 3, 4AB, 4C-5
Gospel Reading: LK 12:13-21

Today’s Note: Memorial of Saint Ignatius of Antioch, Bishop and Martyr

Gospel Reading:

Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.”

Reflection:

Have you ever tried to settle a money dispute or an inheritance issue? Inheritance disputes are rarely ever easy to resolve, especially when the relatives or close associates of the deceased benefactor cannot agree on who should get what and who should get the most. Why did Jesus refuse to settle an inheritance dispute between two brothers? He saw that the heart of the issue was not justice or fairness but rather greed and possessiveness. 

Loving possessions rather than loving my neighbor
The ten commandments were summarized into two prohibitions – do not worship false idols and do not covet what belongs to another. It’s the flip side of the two great commandments – love God and love your neighbor. Jesus warned the man who wanted half of his brother’s inheritance to “beware of all covetousness.” To covet is to wish to get wrongfully what another possesses or to begrudge what God has given to another. Jesus restates the commandment “do not covet”, but he also states that a person’s life does not consist in the abundance of his or her possessions. 

August of Hippo (354-430 AD) comments on Jesus’ words to the brother who wanted more: 

Greed wants to divide, just as love desires to gather. What is the significance of ‘guard against all greed,’ unless it is ‘fill yourselves with love?’ We, possessing love for our portion, inconvenience the Lord because of our brother just as that man did against his brother, but we do not use the same plea. He said, ‘Master, tell my brother to divide the inheritance with me.’ We say, ‘Master, tell my brother that he may have my inheritance.’ (Sermon 265.9)

The fool who was possessed by his riches
Jesus reinforces his point with a parable about a foolish rich man (Luke 12:16-21). Why does Jesus call this wealthy landowner a fool? Jesus does not fault the rich man for his industriousness and skill in acquiring wealth, but rather for his egoism and selfishness – it’s mine, all mine, and no one else’s. This parable is similar to the parable of the rich man who refused to give any help to the beggar Lazarus (Luke 16:19-31). The rich fool had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. His death was the final loss of his soul! What is Jesus’ lesson on using material possessions? It is in giving that we receive. Those who are rich towards God receive ample reward – not only in this life – but in eternity as well. 

Where is your treasure?
In this little parable Jesus probes our heart – where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. What do you treasure above all else?

Lord Jesus, free my heart from all possessiveness and from coveting what belongs to another. May I desire you alone as the one true treasure worth possessing above all else. Help me to make good use of the material blessings you give me that I may use them generously for your glory and for the good of others.